canasia.org

The weekly Gush Shalom ad (April 18) deals with the peace mission of ex-President Jimmy Carter and the Gaza Strip escalation http://zope.gush-shalom.org/home/en/channels/weekly_ad/1208512558/ המודעה השבועית של גוש שלום (18 באפריל עוסקת בשליחות השלום של נשיא ארה ב לשעבר ג'ימי קרטר ובהסלמה ברצועת עזה http://zope.gush-shalom.org/home/he/channels/weekly_ad/1208512986/ Uri Avnery's article reviewes actual Jewish history, the (very different) way it is perceived and presented, and its present-day implications http://zope.gush-shalom.org/home/en/channels/avnery/1208648191/ מאמרו של אורי אבנרי עוסק בהיסטוריה היהודית כפי שהייתה במציאות,בצורה (השונה מאד שהיא נתפסת ומוצגת, ובהשלכותיה האקטואליות http://zope.gush-shalom.org/home/he/channels/avnery/1208648114/ Gush Shalom takes, together with other organizations, an active part in the struggle of the small village of Aqaba, which is threatened with destruction, and whose fate is now on the balance in the Supreme Court http://zope.gush-shalom.org/home/en/channels/press_releases/1208773780/ גוש שלום יחד עם ארגונים אחרים שותף במאבקו של הכפר הקטן עקבה, המאוים בהרס מוחלט, וגורלו נמצא על כף המאזניים בבית המשפט העליון http://zope.gush-shalom.org/home/he/channels/press_releases/1208771503/  Dr. Eyad Sarraj, the well-known Gaza psychiatrist and human rights activist, has gotten a rare permit and will meet Israeli peace activists in Tel-Aviv tomorrow (Tuesday, April 22) at 3.00. For more info call 03-5565804 or 0506-709603 ד ר איאד סאראג', הפסיכיאטר ופעיל זכויות האדם הידוע מעזה, קיבל אישור כניסה נדיר ויפגש עם פעילי שלום ישראלים מחר (יום שלישי 22 לאפריל בשעה 3.00 אחר הצהרים. לפרטים 03-5565804 או 0506-709603 Uri Avnery 19.4.08                                     The Lion and the Gazelle TONIGHT THE JEWS all over the world will celebrate the Seder, the unique ceremony that unites Jews everywhere in the defining Jewish myth: the Exodus from Egypt. Every year I marvel again at the genius of this ceremony. It unites the whole family, and everyone - from the venerable grandfather to the smallest child - has a role in it. It engages all the senses: seeing, hearing, smelling, tasting and touching. The simplistic text of the Haggadah, the book which is read aloud, the symbolic food, the four glasses of wine, the singing together, the exact repetition of every part every year - all these imprint on the consciousness of a child from the earliest age an ineradicable memory that they will carry with them to the grave, be they religious or not. They will never forget the security and warmth of the large family around the Seder table, and even in old age they will recall it with nostalgia. A cynic might see it as a perfect example of brain-washing. Compared to the power of this myth, does it really matter that the Exodus from Egypt never took place? Thousands of Egyptian documents deciphered in recent years leave no room for doubt: the exodus of masses of people, as described in the Bible, or anything remotely like it, just never happened. These documents, which cover in the finest detail every period and every part of Canaan during this epoch prove beyond any doubt that there was no Conquest of Canaan and no kingdom of David and Solomon. For a hundred years, Zionist archeologists have devoted tireless efforts to finding even a single piece of evidence to support the Biblical narrative, all to no avail. But this is quite unimportant. In the competition between _object_ive history and myth, the myth that suits our needs will always win, and win big. It is not important what was, the important thing is what fires our imagination. That is what guides our steps to this day. THE BIBLICAL narrative connects up with documented history only around the year 853 BC, when ten thousand soldiers and 2000 battle chariots of Ahab, King of Israel, took part in a grand coalition of the kingdoms of Syria and Palestine against Assyria. The battle, which was documented by the Assyrians, was fought at Qarqar in Syria. The Assyrian army was delayed, if not defeated. (A personal note: I am not a historian, but for many years I have reflected on our history and tried to draw some logical conclusions, which are outlined here. Most of them are supported by the emerging consensus of independent scholars around the world.) The kingdoms of Israel and Judea, which occupied a part of the land between the Mediterranean and the Jordan, were no different from the other kingdoms of the region. Even according to the Bible itself, the people sacrificed to various pagan deities on every high hill and under every green tree . (1 Kings 14:23). Jerusalem was a tiny market town, much too small and much too poor for any of the things described in the Bible to have taken place there at the time. In the books of the Bible that deal with that period, the appellation Jew (Yehudi in Hebrew) hardly appears at all, and where it does, it clearly refers simply to an inhabitant of Judea, the area around Jerusalem. When an Assyrian general was asked talk not with us in the Jewish language (2 Kings 18:26), what was meant was the local Judean dialect of Hebrew.   The Jewish revolution took place in the Babylonian exile (587-539 BC). After the Babylonian conquest of Jerusalem, members of the Judean elite were exiled to Babylon, where they came into contact with the important cultural streams of the time. The result was one of the great creations of mankind: the Jewish religion.   After some fifty years, some of the exiles returned to Palestine. They brought with them the name Jews , the appellation of a religious-ideological-political movement, much like the Zionists of our time. Therefore, one can speak of Judaism and Jews -  in the sense accepted now - only from then on. During the following 500 years, the Jewish monotheistic religion gradually crystallized. Also at this time, the most outstanding literary creation of all times, the Hebrew Bible, was composed. The writers of the Bible did not intend to write history , in the sense understood today, but rather a religious, edifying and instructive text. TO UNDERSTAND the birth and development of Judaism, one must consider two important facts: (a)  Right from the beginning, when the Jews came back from Babylon, the Jewish community in this country was a minority among the Jews as a whole. Throughout the period of the Second Temple , the majority of Jews lived abroad, in the areas known today as Iraq, Egypt, Libya, Syria, Cyprus, Italy, Spain and so on. The Jews of that period were not a nation - the very idea did not yet exist. The Jews of Palestine did not participate in the rebellions of the Jews in Libya and Cyprus against the Romans, and the Jews abroad took no part in the Great Revolt of the Jews in this country. The Maccabees were not national but religious fighters, rather like the Taliban in our days, and killed many more Hellenized Jews than enemy soldiers. (b)  This Jewish Diaspora was not a unique phenomenon. On the contrary, at that time it was the norm. Notions like nation belong to the modern world. During the period of the Second Temple and later on, the dominant social-political pattern was a religious-political community enjoying self-government and not attached to any specific territory. A Jew in Alexandria could marry a Jewess in Damascus, but not the Christian woman across the street. She, on her part, could marry a Christian man in Rome, but not her Hellenist neighbor. The Jewish Diaspora was only one of many such communities. This social pattern was preserved in the Byzantine Empire, was later taken over by the Ottoman Empire and can still be detected in Israeli law. Today, a Muslim Israeli cannot marry a Jewish Israeli, a Druze cannot marry a Christian (at least not in Israel itself). The Druze, by the way, are a surviving example of such a Diaspora. The Jews were unique only in one respect: after the European peoples gradually moved on to new forms of organization, and in the end turned themselves into nations, the Jews remained what they were - a communal-religious Diaspora. THE PUZZLE that is occupying the historians is: how did a tiny community of Babylonian exiles turn into a worldwide Diaspora of millions? There is only one convincing answer to that: conversion. The modern Jewish myth has it that almost all the Jews are descendents of the Jewish community that lived in Palestine 2000 years ago and was driven out by the Romans in the year 70 AD. That is, of course, _base_less. The Expulsion from the Country is a religious myth: God was angry with the Jews because of their sins and exiled them from His country. But the Romans were not in the habit of moving populations, and there is clear evidence that a great part of the Jewish population in the country remained here after the Zealots' Revolt and after the Bar-Kochba uprising, and that most Jews lived outside the country long before that. At the time of the Second Temple and later, Judaism was a proselytizing religion par excellence.  During the first centuries AD it fiercely competed with Christianity. While the slaves and other downtrodden people in the Roman Empire were more attracted to the Christian religion, with its moving human story, the upper classes tended towards Judaism. Throughout the Empire, large numbers adopted the Jewish religion. Especially puzzling is the origin of Ashkenazi Jewry. At the end of the first millennium there appeared in Europe - apparently out of nowhere - a very large
... więcej »

The weekly Gush Shalom ad (April 18) deals with the peace mission of ex-President Jimmy Carter and the Gaza Strip escalation http://zope.gush-shalom.org/home/en/channels/weekly_ad/1208512558/ המודעה השבועית של גוש שלום (18 באפריל עוסקת בשליחות השלום של נשיא ארה ב לשעבר ג'ימי קרטר ובהסלמה ברצועת עזה http://zope.gush-shalom.org/home/he/channels/weekly_ad/1208512986/ Uri Avnery's article reviewes actual Jewish history, the (very different) way it is perceived and presented, and its present-day implications http://zope.gush-shalom.org/home/en/channels/avnery/1208648191/ מאמרו של אורי אבנרי עוסק בהיסטוריה היהודית כפי שהייתה במציאות,בצורה (השונה מאד שהיא נתפסת ומוצגת, ובהשלכותיה האקטואליות http://zope.gush-shalom.org/home/he/channels/avnery/1208648114/ Gush Shalom takes, together with other organizations, an active part in the struggle of the small village of Aqaba, which is threatened with destruction, and whose fate is now on the balance in the Supreme Court http://zope.gush-shalom.org/home/en/channels/press_releases/1208773780/ גוש שלום יחד עם ארגונים אחרים שותף במאבקו של הכפר הקטן עקבה, המאוים בהרס מוחלט, וגורלו נמצא על כף המאזניים בבית המשפט העליון http://zope.gush-shalom.org/home/he/channels/press_releases/1208771503/  Dr. Eyad Sarraj, the well-known Gaza psychiatrist and human rights activist, has gotten a rare permit and will meet Israeli peace activists in Tel-Aviv tomorrow (Tuesday, April 22) at 3.00. For more info call 03-5565804 or 0506-709603 ד ר איאד סאראג', הפסיכיאטר ופעיל זכויות האדם הידוע מעזה, קיבל אישור כניסה נדיר ויפגש עם פעילי שלום ישראלים מחר (יום שלישי 22 לאפריל בשעה 3.00 אחר הצהרים. לפרטים 03-5565804 או 0506-709603 Uri Avnery 19.4.08                                     The Lion and the Gazelle TONIGHT THE JEWS all over the world will celebrate the Seder, the unique ceremony that unites Jews everywhere in the defining Jewish myth: the Exodus from Egypt. Every year I marvel again at the genius of this ceremony. It unites the whole family, and everyone - from the venerable grandfather to the smallest child - has a role in it. It engages all the senses: seeing, hearing, smelling, tasting and touching. The simplistic text of the Haggadah, the book which is read aloud, the symbolic food, the four glasses of wine, the singing together, the exact repetition of every part every year - all these imprint on the consciousness of a child from the earliest age an ineradicable memory that they will carry with them to the grave, be they religious or not. They will never forget the security and warmth of the large family around the Seder table, and even in old age they will recall it with nostalgia. A cynic might see it as a perfect example of brain-washing. Compared to the power of this myth, does it really matter that the Exodus from Egypt never took place? Thousands of Egyptian documents deciphered in recent years leave no room for doubt: the exodus of masses of people, as described in the Bible, or anything remotely like it, just never happened. These documents, which cover in the finest detail every period and every part of Canaan during this epoch prove beyond any doubt that there was no Conquest of Canaan and no kingdom of David and Solomon. For a hundred years, Zionist archeologists have devoted tireless efforts to finding even a single piece of evidence to support the Biblical narrative, all to no avail. But this is quite unimportant. In the competition between _object_ive history and myth, the myth that suits our needs will always win, and win big. It is not important what was, the important thing is what fires our imagination. That is what guides our steps to this day. THE BIBLICAL narrative connects up with documented history only around the year 853 BC, when ten thousand soldiers and 2000 battle chariots of Ahab, King of Israel, took part in a grand coalition of the kingdoms of Syria and Palestine against Assyria. The battle, which was documented by the Assyrians, was fought at Qarqar in Syria. The Assyrian army was delayed, if not defeated. (A personal note: I am not a historian, but for many years I have reflected on our history and tried to draw some logical conclusions, which are outlined here. Most of them are supported by the emerging consensus of independent scholars around the world.) The kingdoms of Israel and Judea, which occupied a part of the land between the Mediterranean and the Jordan, were no different from the other kingdoms of the region. Even according to the Bible itself, the people sacrificed to various pagan deities on every high hill and under every green tree . (1 Kings 14:23). Jerusalem was a tiny market town, much too small and much too poor for any of the things described in the Bible to have taken place there at the time. In the books of the Bible that deal with that period, the appellation Jew (Yehudi in Hebrew) hardly appears at all, and where it does, it clearly refers simply to an inhabitant of Judea, the area around Jerusalem. When an Assyrian general was asked talk not with us in the Jewish language (2 Kings 18:26), what was meant was the local Judean dialect of Hebrew.   The Jewish revolution took place in the Babylonian exile (587-539 BC). After the Babylonian conquest of Jerusalem, members of the Judean elite were exiled to Babylon, where they came into contact with the important cultural streams of the time. The result was one of the great creations of mankind: the Jewish religion.   After some fifty years, some of the exiles returned to Palestine. They brought with them the name Jews , the appellation of a religious-ideological-political movement, much like the Zionists of our time. Therefore, one can speak of Judaism and Jews -  in the sense accepted now - only from then on. During the following 500 years, the Jewish monotheistic religion gradually crystallized. Also at this time, the most outstanding literary creation of all times, the Hebrew Bible, was composed. The writers of the Bible did not intend to write history , in the sense understood today, but rather a religious, edifying and instructive text. TO UNDERSTAND the birth and development of Judaism, one must consider two important facts: (a)  Right from the beginning, when the Jews came back from Babylon, the Jewish community in this country was a minority among the Jews as a whole. Throughout the period of the Second Temple , the majority of Jews lived abroad, in the areas known today as Iraq, Egypt, Libya, Syria, Cyprus, Italy, Spain and so on. The Jews of that period were not a nation - the very idea did not yet exist. The Jews of Palestine did not participate in the rebellions of the Jews in Libya and Cyprus against the Romans, and the Jews abroad took no part in the Great Revolt of the Jews in this country. The Maccabees were not national but religious fighters, rather like the Taliban in our days, and killed many more Hellenized Jews than enemy soldiers. (b)  This Jewish Diaspora was not a unique phenomenon. On the contrary, at that time it was the norm. Notions like nation belong to the modern world. During the period of the Second Temple and later on, the dominant social-political pattern was a religious-political community enjoying self-government and not attached to any specific territory. A Jew in Alexandria could marry a Jewess in Damascus, but not the Christian woman across the street. She, on her part, could marry a Christian man in Rome, but not her Hellenist neighbor. The Jewish Diaspora was only one of many such communities. This social pattern was preserved in the Byzantine Empire, was later taken over by the Ottoman Empire and can still be detected in Israeli law. Today, a Muslim Israeli cannot marry a Jewish Israeli, a Druze cannot marry a Christian (at least not in Israel itself). The Druze, by the way, are a surviving example of such a Diaspora. The Jews were unique only in one respect: after the European peoples gradually moved on to new forms of organization, and in the end turned themselves into nations, the Jews remained what they were - a communal-religious Diaspora. THE PUZZLE that is occupying the historians is: how did a tiny community of Babylonian exiles turn into a worldwide Diaspora of millions? There is only one convincing answer to that: conversion. The modern Jewish myth has it that almost all the Jews are descendents of the Jewish community that lived in Palestine 2000 years ago and was driven out by the Romans in the year 70 AD. That is, of course, _base_less. The Expulsion from the Country is a religious myth: God was angry with the Jews because of their sins and exiled them from His country. But the Romans were not in the habit of moving populations, and there is clear evidence that a great part of the Jewish population in the country remained here after the Zealots' Revolt and after the Bar-Kochba uprising, and that most Jews lived outside the country long before that. At the time of the Second Temple and later, Judaism was a proselytizing religion par excellence.  During the first centuries AD it fiercely competed with Christianity. While the slaves and other downtrodden people in the Roman Empire were more attracted to the Christian religion, with its moving human story, the upper classes tended towards Judaism. Throughout the Empire, large numbers adopted the Jewish religion. Especially puzzling is the origin of Ashkenazi Jewry. At the end of the first millennium there appeared in Europe - apparently out of nowhere - a very large
... więcej »